- By Kristina Mantasasvili
As the churches, within the ecumenical movement, are called upon to face the problem of a divided Christendom and strive for “visible unity”, the World Council of Churches’ Faith and Order Commission took up the task to assist them in finding a way to mutual understanding, when it comes to moral discernment, while at the same time deepen their understanding of one another’s life and faith.
The Faith and Order Commission has studied the topic of ethics since the 1980s, however, its engagement with the specific subject of Moral Discernment in the Churches began with the Standing Commission in 2006, when it was decided to “conduct a study of the ways in which the churches formulate and offer teaching and guidelines with respect to moral and ethical issues – especially those that are or may become church-dividing”[1]. This effort produced the study document “Moral Discernment in the Churches: A Study Document”, in 2013, focusing mainly on discernment processes, sources and factors that affect the process and how they function in the moral discernment of other people and churches.
The reception of this document was not an easy one, especially for the Orthodox members of the Commission, who requested the addition of an addendum to the document, voicing their concerns in regards to the methodology of the study and the way the sources were presented, while similar concerns were also shared by the Roman Catholic members. It was, however, acknowledged that the document could be of use in academic circles and recommended that the study of moral discernment remains in the future agenda of the Commission.
This led to the second phase of the study, as the Faith and Order Commission in 2015, approved the proposal, presented by its newly composed Study Group on moral discernment, to undertake the continuation of the study, changing the methodology of the previous document, and engage on the one hand, with the self-description of ecclesial discernment processes in different church traditions, and on the other hand, analyse historical examples of moral discernment processes.
Three volumes have been produced and published, containing the descriptions of the moral discernment processes of different church traditions, a range of historical examples and final volume, comprised of the analysis of those papers and a proposed tool for the facilitation of mutual understanding and dialogue.
[1] Minutes of the Standing Commission on Faith and Order, Faverges, Haute-Savoie, France 2006, Faith and Order Paper No. 202 (Geneva: WCC Publications, 2006), 107. |
More specifically, the first volume “Churches and Moral Discernment. Volume 1: Learning from Traditions”, is a collection of fourteen different traditions offering their “self-descriptions” regarding moral discernment and more precisely, their sources, the interplay of sources, and the processes of ecclesial deliberation. The main goal of this volume is to invite the reader and the churches, engaged into dialogue, to study the text and reflect on the moral discernment, firstly within their own tradition and secondly, to learn how other traditions engage in moral discernment. [1] The publications can be found on the WCC website: https://www.oikoumene.org/news/wcc-faith-and-order-commission-publishes-two-volumes-on-moral-discernment and the third volume: https://www.oikoumene.org/resources/publications/churches-and-moral-discernment-iii. [2] From the introduction of Volume I. [3] Vladimir Lossky, The Mystical Theology of the Eastern Church, London: James Clarke & Co. Ltd., 1957, p. 178. |
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